The Holy Espousals of Mary and Joseph

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St. Luke 1:27 The Virgin was betrothed to a man named Joseph, of the House of David.

Pope Benedict XVI, Vatican Gardens, 5 July 2010: The espousals between Joseph and Mary are an episode of great importance. Joseph was of the royal line of David and, in virtue of his marriage to Mary, would confer on the Son of the Virgin - on God's Son - the legal tile of "Son of David," thus fulfilling the prophecies. The espousals of Joseph and Mary are, because of this, a human event, but determinant in the history of humanity's salvation, in the realization of the promises of God; because of this, it also has a supernatural connotation, which the two protagonists accept with humility and trust.

Venerable Maria de Agreda:  The Most High spoke to the heart of the high priest, inspiring him to place into the hands of each one of the young men a dry stick, with the command that each ask his Majesty with a lively faith, to single out the one whom He had chosen as the spouse of Mary. While they were thus engaged in prayer the staff which Joseph held was seen to blossom and at the same time a dove of purest white and resplendent with admirable light, was seen to descend and rest upon the head of the saint... And the priest espoused Mary to the most chaste and holy of men, Saint Joseph.

St Josemaria Escriva: You don't have to wait to be old or lifeless to practice the virtue of chastity. Purity comes from love; and the strength and gaiety of youth is no obstacle for noble love. Joseph had a young heart and a young body when he married Mary, when he learned of the mystery of her divine motherhood, when he lived in her company, respecting the integrity God wished to give the world as one more sign that he had come to share the life of his creatures. Anyone who cannot understand a love like that knows very little of true love and is a complete stranger to the Christian meaning of chastity.

St Albert the Great: Here is the name of Joseph which deserves the homage of virtue, because Mary was espoused to the just Joseph, but not united to him in concupiscence.  Reflect on the vow of virginity of both these spouses, for it is stated that the angel was sent by God to a virgin espoused to a man named Joseph.  And this is said because she was found to be with child before they were united.  Since therefore she had been espoused before this was revealed to her that is since she had been entrusted to his care, up to the time when, because of her physical condition, she was found to be with child, this union would not have continued unless, by mutual consent, they had already made a vow of virginity.

St. Francis de Sales: How exalted in the virtue of virginity must Joseph have been who was destined by the Eternal Father to be the companion in virginity of Mary! Both had made a vow to preserve virginity for their entire lives, and it was the Will of God to join them in the bond of a holy marriage.

Pope Benedict XVI, Yaoundé, Cameroon, 18 March 2009: Joseph teaches us that it is possible to love without possessing. In contemplating Joseph, all men and women can, by God’s grace, come to experience healing from their emotional wounds, if only they embrace the plan that God has begun to bring about in those close to him, just as Joseph entered into the work of redemption through Mary and as a result of what God had already done in her.

St. Bernardino of Siena:  St Joseph was the living image of his Virgin Spouse; they resembled each other like two pearls.

Pope St. John Paul II, Redemptoris Custos: In the Liturgy, Mary is celebrated as "united to Joseph, the just man, by a bond of marital and virginal love." There are really two kinds of love here, both of which together represent the mystery of the Church -virgin and spouse - as symbolized in the marriage of Mary and Joseph. “Virginity or celibacy for the sake of the Kingdom of God not only does not contradict the dignity of marriage but presupposes and confirms it. Marriage and virginity are two ways of expressing and living the one mystery of the Covenant of God with his people,” the Covenant which is a communion of love between God and human beings.

St. Jerome: That God was born of a virgin we believe because we read it.  That Mary consummated marriage after her childbirth we do not believe because we do not read it.  Nor do we say this in order to condemn marriage, for virginity is itself a fruit of marriage, but because there is no license to draw rash conclusions about holy men.  For if we wish to take the mere possibility into consideration, we can contend that Joseph had several wives because Abraham and Jacob had several wives and that from these wives, the ‘brethren of the Lord’ were born, a fiction which most people invent with not so much pious as presumptuous audacity.  You say that Mary did not remain a virgin; even more do I claim that Joseph was virginal through Mary, in order that from a virginal marriage a virginal son might be born.  For if the charge of fornication does not fall on this holy man, and if it is not written that he had another wife, and if he was more of a protector than a husband of Mary, whom he was thought to have as his wife, it remains to assert that he who merited to be called the father of the Lord remained virginal with her.

Pope Leo XIII, Quamquam Pluries:  There are special reasons why Blessed Joseph should be explicitly named Patron of the Church and why the Church should in turn expect much from his patronage and guardianship.  For he, indeed, was the husband of Mary and the father, as was supposed, of Jesus Christ.  From this arises all his dignity, grace, holiness, and glory.  The dignity of the Mother of God is certainly so sublime that nothing can surpass it; but none the less, since the bond of marriage existed between Joseph and the Blessed Virgin, there can be no doubt that, more than any other person, he approached that supereminent dignity by which the Mother of God is raised far above all created natures.  For marriage is the closest possible union and relationship whereby each spouse mutually participates in the goods of the other.  Consequently, if God gave Joseph as a spouse to the Virgin he assuredly gave him not only as a companion in life, a witness of her virginity, and the guardian of her honor, but also as a sharer in her exalted dignity by reason of the conjugal tie itself.