Papal Trip to Lebanon 2012

 Benedict XVI Arrives In Lebanon As 'Pilgrim of Peace'

Begins Historical 3-Day Visit to the Middle East

By Junno Arocho

BEIRUT, Lebanon, SEPT. 14, 2012 - Benedict XVI landed this afternoon at Rafik Hariri International Airport in Beirut at the start of his three-day visit to Lebanon. The Holy Father was welcomed by several dignitaries including Lebanese President Michael Sleiman, His Beatitude Bechara Boutros Rai, patriarch of Antioch of the Maronites, along with other members of the government administration and parliament. 

The Pope greeted all present and began his journey to Lebanon with words of gratitude, as well as recalling President Sleiman's visit to the Vatican in February of last year where he took part in a blessing of a statue of St. Maron in the Vatican. "[St. Maron's] silent presence at the side of St. Peter’s Basilica is a constant reminder of Lebanon in the very place where the Apostle Peter was laid to rest. It witnesses to a long spiritual heritage, confirming the Lebanese people’s veneration for the first of the Apostles and for his successors,” the Pope said. 

The Holy Father also acknowledged that one of the main reasons for his trip is to participate in the “consigning of the postsynodal apostolic exhortation of the Special Assembly for the Middle East of the Synod of Bishops, 'Ecclesia in Medio Oriente.'” After greeting the various patriarchs and bishops of Lebanon, the Pope said that the exhortation is for everyone and that it "is intended as a road map for the years to come.”

“During these days I am also pleased to be able to meet many representatives from the Catholic communities of your country, so as to celebrate and pray together. Their presence, commitment and witness are a valued contribution and are highly appreciated in the daily life of all the inhabitants of your beloved country,” he said. 

Pope Benedict also greeted the Orthodox patriarchs and representatives of other religious communities who were present for his arrival, saying that their presence “shows the esteem and the cooperation which, in mutual respect, you wish to promote among everyone.” While acknowledging the violence that the nation has suffered over the years, the Pope applauded the Lebanese people's resolve to live in peace. 

“I cannot forget the sad and painful events which have affected your beautiful country along the years. The successful way the Lebanese all live together surely demonstrates to the whole Middle East and to the rest of the world that, within a nation, there can exist cooperation between the various churches, all members of the one Catholic Church in a fraternal spirit of communion with other Christians, and at the same time coexistence and respectful dialogue between Christians and their brethren of other religions,” he said. 

The Bishop of Rome also said that while he understood that tensions in the region may sometimes make it seem as if it were to "to snap like a bow which is overstretched," that such instances are when great wisdom is tested. Reason, he said, "must overcome one-sided passion in order to promote the greater good of all."

Saying that he came to Lebanon as a “pilgrim of peace," the Pope concluded his greeting saying that he is also looking beyond Lebanon to the rest of the Middle East and comes to them as “a pilgrim of peace, as a friend of God and as a friend of all the inhabitants of all the countries of the region, whatever their origins and beliefs.”

“Your joys and sorrows are constantly present in the Pope's prayers and I ask God to accompany you and to comfort you," the pope said. "Let me assure you that I pray especially for the many people who suffer in this region. The statue of Saint Maron reminds me of what you live and endure."

 

Video of the Holy Father's Arrival 

Holy Father Praying for Politicians

(Vatican Radio) Pope Benedict XVI’s general prayer intention for September is “that politicians may always act with honesty, integrity, and love for the truth”. 

In a address to the 2010 Pontifical Council for the Laity Assembly, on “Witnesses to Christ in the Political Community”, Pope Benedict outlined his vision of the Churches contribution to the formation of politicians.

“…the technical formation of politicians is not part of the Church's mission; various other institutions exist for this purpose. Rather, the Church's mission is to "pass moral judgments even in matters relating to politics, whenever the fundamental rights of man or the salvation of souls requires it.... [T]he only means it may use are those which are in accord with the Gospel and the welfare of all men according to the diversity of times and circumstances" (Gaudium et spes, n. 76). The Church concentrates particularly on the formation of the disciples of Christ, in order that they may ever increasingly become witnesses of his Presence, any and everywhere. It is up to the lay faithful to demonstrate concretely in their personal and family life, in social, cultural and political life that the faith enables them to see reality in a new and profound way, and to transform it; that Christian hope broadens the limited horizon of mankind, expanding it towards the true loftiness of his being, towards God; that charity in truth is the most effective force that is capable of changing the world; that the Gospel gives a guarantee of freedom and a message of liberation; that the fundamental principles of the social doctrine of the Church such as the dignity of the human person, subsidiarity and solidarity are extremely relevant and valuable in order to support new paths of development in service to the whole person and to all humanity. 

It is also the duty of the laity to participate actively in political life, in a manner consistently in accordance with the Church's teaching, bringing their well-founded reasons and high ideals into the democratic debate, and into the search for a broad consensus among all those who care about the defense of life and freedom, the safeguarding of truth and the good of the family, solidarity with the needy and the crucial search for the common good. Christians do not seek political or cultural hegemony but, whatever their work, they are animated by the certainty that Christ is the cornerstone of every human structure (cf. Congregation for the Doctrine of the Faith, Doctrinal Note on some questions regarding The Participation of Catholics in Political Life, 24 November 2002).

In taking up the words of my Predecessors, I too can affirm that politics is a very important field in which to exercise charity. It calls Christians to a strong commitment to citizenship, to building a good life in one's country, and likewise to an effective presence among the international community's institutions and programmes. There is a need for authentically Christian politicians but, even more so, for lay faithful who witness to Christ and the Gospel in the civil and political community. This demand must be reflected in the educational programmes of ecclesial communities and requires new forms of presence and support from Pastors. Christian membership in faith-related associations, ecclesial movements and new communities can provide a good school for these disciples and witnesses, sustained by the charismatic, communitarian, educational and missionary resources of these groups. 

This is a demanding challenge. The times in which we live confront us with large and complex problems, and the social question has become an anthropological question at the same time. In the recent past, the ideological paradigms have been shattered that proposed to be a "scientific" response to that question. The spread of a confused cultural relativism and of a utilitarian and hedonistic individualism weakens democracy and favours the dominance of strong powers. We must recover and reinvigorate authentic political wisdom; be demanding in what concerns our own sphere of competency; make discerning use of the research of the human sciences; face reality in all its aspects, going beyond any kind of ideological reductionism or utopian dream; show we are open to true dialogue and collaboration, bearing in mind that politics is also a complex art of equilibrium between ideals and interests, but never forgetting that the contribution of Christians can be effective only if knowledge of faith becomes knowledge of reality, the key to judgement and transformation. What is needed is a real "revolution of love". The new generations have immense demands and challenges before them in their personal and social life. Your Dicastery looks after them with special care, particularly through the World Youth Days, which have for 25 years been producing rich apostolic fruits among young people. Among these challenges is also the social and political commitment, founded not on partisan ideologies or interests but rather on the choice to serve man and the common good, in the light of the Gospel.