ASH WEDNESDAY HOMILY 2013 - POPE BENEDICT XVI

Ash Wednesday Homily of Pope Benedict XVI

Venerable Brethren, Dear Brothers and Sisters,

Today, Ash Wednesday, we begin a new Lenten journey, a journey that lasts forty days and leads us towards the joy of Easter, the victory of life over death. Following the ancient Roman tradition of the Lenten stations, we are gathered today for the celebration of the Eucharist. Traditionally the first station is held in the Basilica of Santa Sabina on the Aventine Hill. Circumstances have suggested that we gather in the Vatican Basilica. This evening we meet in great numbers around the tomb of the Apostle Peter, also to beg his intercession for the Church’s path forward at this particular moment, renewing our faith in the Chief Pastor, Christ the Lord. For me it is a fitting occasion to thank everyone, especially the faithful of the Diocese of Rome, as I prepare to conclude my Petrine ministry, and to ask for a special remembrance in your prayers.

The readings just proclaimed offer us several points of reflection which during this Lent, with God’s grace, we are called to translate into concrete ways of thinking and acting. First, the Church repeats to us the powerful appeal which the prophet Joel addressed to the people of Israel: "Even now, says the Lord, return to me with all your heart, with fasting, with weeping and with mourning" (2:12). The expression "with all your heart" is important: it means from the core of our thoughts and feelings, from the wellspring of our free decisions, choices and actions, in an act of complete and radical freedom. But is such a return to God possible? Yes, because there is a power which does not reside in our own hearts, but springs from God’s own heart. It is the power of his mercy. The prophet goes on to say: "Return to the Lord, your God, for he is gracious and merciful, slow to anger and abounding in steadfast love, and relents from punishing" (v. 13). To return to the Lord is possible as a "grace", for it is God’s own work and the fruit of our faith in his mercy. This return to God becomes a concrete reality in our lives only when the Lord’s grace penetrates and deeply shakes us, enabling us to "rend our hearts". Again, the prophet has God proclaim these words: "Rend your hearts and not your clothing" (v. 13). In our own day, lots of people are ready to "rend their clothing" in the face of scandals and acts of injustice – the fault naturally of others – but few seem prepared to do something about their own "hearts", their own consciences and their own intentions, allowing the Lord to transform, renew and convert them.

The words, "Return to me with all your heart", are an appeal directed not only to individuals, but to the whole community. Again, in the first reading we heard the words: "Blow the trumpet in Zion; sanctify a fast; call a solemn assembly; gather the people. Sanctify the congregation; assemble the aged; gather the children, even infants at the breast. Let the bridegroom leave his room, and the bride her canopy" (vv. 15-16). The dimension of community is an essential part of Christian faith and life. Christ came "to gather into one the dispersed children of God" (cf. Jn 11:52). The "we" of the Church is a community in which Jesus draws us together to himself (cf. Jn 12:32): faith is necessarily ecclesial. It is important to keep this in mind and to experience it throughout this Lenten season: everyone should realize that we do not take up the path of repentance alone, but together with our many brothers and sisters in the Church.

Finally, the prophet considers the prayer of the priests, who turn to God with tears, saying: "Do not make your heritage a mockery, a byword among the nations. Why should it be said among the peoples, ‘Where is their God?’" (v. 17). This prayer makes us think of the importance of the witness of Christian faith and life given by each of us and our communities for showing the face of the Church, and how that face is sometimes disfigured. I think in particular of sins against the unity of the Church, and divisions within the body of the Church. To experience Lent in a more intense and manifest ecclesial communion, overcoming individualism and rivalry, is a humble and valuable sign for those who are distant from the faith or indifferent.

"See, now is the acceptable time; see, now is the day of salvation!" (2 Cor 6:2). These words of the Apostle Paul to the Christians of Corinth also echo in our hearts with an urgency which leaves no room for absence or inertia. The frequent repetition of the word "now" tells us that we cannot let this moment pass: it is given to us as a unique and unrepeatable opportunity. The Apostle fixes his gaze on on the "sharing" which Christ wanted to characterize his life, by taking upon himself all that is human, even our sin. Saint Paul’s words are forceful: God "made him to be sin" for our sake. Jesus, the innocent one, the holy one, "he who knew no sin" (2 Cor 5:21), took upon himself the burden of sin by sharing with humanity its wages of death, even death on a cross. The reconciliation offered us had a high price, that of the cross raised on Golgotha on which the Son of God made man hung. In this, God’s immersion in human suffering and the abyss of evil, is the root of our justification. To "return to God with all your heart" on this Lenten journey means embracing the cross, following Christ along the path which leads to Calvary, unto complete self-giving. It is a journey which teaches us each day to abandon our selfishness and self-absorption in order to make room for God, who opens and transforms our hearts. Saint Paul reminds us that the preaching of the cross resonates within us as a result of the preaching of the word, of which the Apostle himself is an ambassador; it is an appeal to make this Lenten journey a time when we listen more attentively and regularly to the word of God, the light for our path.

In the page of Matthew’s Gospel, which is part of the Sermon on the Mount, Jesus mentions three basic practices found in the law of Moses: almsgiving, prayer and fasting; these are also traditional signposts along the journey of Lent, pointing out how to respond to the call to "return to God with all your heart". But Jesus makes it clear that is the quality and the truthfulness of our relationship with God which reveals the authenticity of any religious practice. Consequently, he denounces religious hypocrisy, ways of acting meant to impress others and to garner applause and approval. The true disciple serves not himself or the "public", but his Lord, simply and generously: "and your Father who sees in secret will reward you" (Mt 6:4,6,18). Our witness, then, will always be more effective the less we seek our own glory and the more we realize that the reward of the just is God himself: being one with him here below on the journey of faith, and, at life’s end, in the luminous peace of seeing him face to face for ever (cf. 1 Cor 13:12).

Long Applause Before the Holy Father Imparts His Blessing    

 

Today, Ash Wednesday, we begin a new Lenten journey, a journey that lasts forty days and leads us towards the joy of Easter, the victory of life over death. Following the ancient Roman tradition of the Lenten stations, we are gathered today for the celebration of the Eucharist. Traditionally the first station is held in the Basilica of Santa Sabina on the Aventine Hill. Circumstances have suggested that we gather in the Vatican Basilica. This evening we meet in great numbers around the tomb of the Apostle Peter, also to beg his intercession for the Church’s path forward at this particular moment, renewing our faith in the Chief Pastor, Christ the Lord. For me it is a fitting occasion to thank everyone, especially the faithful of the Diocese of Rome, as I prepare to conclude my Petrine ministry, and to ask for a special remembrance in your prayers.

Dear brothers and sisters, let us begin our Lenten journey with joyful confidence. May we feel deep within us the call to conversion, to "return to God with all our heart", accepting his grace which makes us new men and women, with that astonishing newness which is a share in the very life of Jesus. May none of us be deaf to this appeal, which also comes to us in the austere rite, at once so simple and so evocative, of the imposition of ashes, which we are about to celebrate. May the Blessed Virgin Mary, Mother of the Church and the model of all authentic disciples of the Lord, accompany us throughout this Lenten season. Amen!

Pope Benedict XVI, 

February 13, 2013

 

Pope Benedict's First Public Appearance Since Resignation Announcement

 

NEW YORK TIMES: VATICAN CITY — In his first public appearance since the stunning announcement of his resignation two days ago, Pope Benedict XVI said on Wednesday he had made his decision “in full liberty for the good of the church” because he no longer had the strength needed to carry out the duties of the papacy.

Clad in simple, white robes and skull-cap at a general audience in the Vatican, the pope spoke as Christians began the 40-day period of fasting and prayer preceding Easter, which begins on Ash Wednesday. Later he was scheduled to celebrate the Ash Wednesday mass at St. Peter’s, an event described by his aides as likely to be his final major mass in the huge basilica before his retirement on Feb. 28.

The announcement on Monday signaled the first papal resignation in almost 600 years. A cheering crowd greeted the pope with a standing ovation as he entered the Vatican’s cavernous Paul VI audience hall which has a capacity of around 8,000 people. Before reaching his decision, the pope said he had prayed and examined his conscience for a long time. Referring to the papacy, he said he had been “well aware of the seriousness of this act, but also aware of the fact that I am no longer capable of carrying out Peter’s Ministry with the strength needed.” 

“The certainty that the church belongs to God supports and illuminates me, and Christ will always give his guidance and care. I thank you all for your love and prayer with which you’ve accompanied me. Please keep praying for the pope and the church,” he said to loud applause. “I felt it almost physically throughout these days that were not easy for me. Keep praying for me, for the church and for the future pope. The Lord will guide us.”

The pope’s appearances on Wednesday offered his followers a chance to see and hear him before he withdraws into a far more sheltered life in a convent within the Vatican walls where an apartment has been prepared for him.

Still unclear, however, are some of the practical consequences of Benedict’s decision, Vatican officials acknowledged Tuesday, from how the former pope will be addressed, to what to do with the papal ring used to seal important documents, traditionally destroyed upon a pope’s death.

Officials also disclosed on Tuesday that the pope had been fitted with a cardiac pacemaker a decade ago but said this had not been a major health issue and had not contributed to his reasons for resigning.

“There are a series of questions that remain to be seen, also on the part of the pope himself, even if it is a decision that he had made some time ago,” the Rev. Federico Lombardi, the Vatican spokesman, said at a news conference. “How he will live afterward, which will be very different from how he lives now, will require time and tranquillity and reflection and a moment of adaptation to a new situation.” 

  

On Wednesday, thousands of Catholics gathered for a glimpse of the pope, including Francesca Meggiorini, from Verona, who had brought her four children with her because, she said, “this is special. I wanted my kids to be present. The pope was a man whose simple words went straight to the heart. So it’s wonderful for my children to be here. I think this experience will remain in their memory.”

Kevin Murphy, on a pilgrimage from Saint Benedict School in Bury St. Edmunds in eastern England, called Benedict “a great moral and spiritual leader.” And Fabio Semeraro, a ballet dancer from Rome, said he came to see the pope “because it’s an important event. You get attached to a pope, but then again, after there will be another.”

The Ash Wednesday mass, to be held later on Wednesday, usually takes place in a church on the Aventine Hill. But this year it will be conducted in St. Peter’s to allow a greater number of the faithful to attend, Father Lombardi said. Even though the Code of Canon Law allows popes to resign, the occurrence was rare enough to have caught Vatican officials off guard, including on issues like the protocol and potentially awkward logistics of having a former pope and his successor share a backyard.

When he leaves the papacy at the end of the month, Benedict will retire to his summer home in Castel Gandolfo, in the hills outside Rome, before moving to the Mater Ecclesiae convent, a plain, four-story structure built 21 years ago to serve as an international place “for contemplative life within the walls of Vatican City,” as it is described on a Vatican Web site.

Workers began transforming the building into a residence in November, after the cloistered nuns who had occupied the convent left, Father Lombardi said. He did not tip his hand about whether the renovations were carried out with the pontiff as the future occupant in mind. “The pope knew this place, this building and thought it was appropriate for his needs,” he said.

The timing, however, raised suspicions that the pope had been planning the details of his retirement for some time. The editor of the Vatican newspaper, L’Osservatore Romano, wrote Monday that the pope had made his decision “many months ago,” after a demanding trip to Mexico and Cuba in March 2012, “and kept with a reserve that no one could violate.”

Father Lombardi said that the stress of that trip had further convinced the pope that he no longer had the stamina to do the job. In fact, the pope had meditated on the possibility of resigning for years. In the 2010 book “Light of the World: The Pope, the Church and the Signs of the Times,” from a series of interviews conducted by Peter Seewald, a German journalist, Benedict said that if a pope “clearly realized that he is no longer physically, psychologically and spiritually capable of carrying out the duties of his office,” he would have “the right, and under some circumstances also an obligation, to resign.”

Rumors of his imminent resignation began to appear periodically in the Italian news media in recent years, as the pope appeared increasingly frail in public appearances. A Vatican official, who asked not to be named because he was discussing papal business, said that the number of people who had known about the pope’s decision “a long time, could be counted on one hand.” But the pope had informed a small group of other collaborators “in recent days.”

When he retires to Vatican City, the pope will be able to move freely, Father Lombardi said, though it was “premature” to say how involved he will be in day-to-day activities — like saying Mass — at the Vatican. He would not, however, intervene in the choice of his successor. “You can be sure that the cardinals will be autonomous in their decision and he will have no specific role in this election,” Father Lombardi said, adding that the pope was “a very discreet person.” 

The conclave to choose the next pope will begin 15 to 20 days after the pope resigns, and a new leader of the Roman Catholic Church is expected to be in place by Easter, which falls on March 31 this year.

Father Lombardi said the pope would continue to perform his regular duties until the end of the month, and would keep all the appointments on his calendar. Some parts of his schedule will be modified to take into account the heightened public interest in the pope during his final days in office, Father Lombardi indicated.

His final audience, on Feb. 27, for instance, will be moved to St. Peter’s Square instead of the usual indoor venue used in winter, “to allow the faithful to say goodbye to the pope.”

Elisabetta Povoledo reported from Vatican City, and Alan Cowell from Paris. Gaia Pianigiani contributed reporting from Rome.

The Heart of St Joseph

 

The heart is the greatest symbol of love, and thus, of vulnerability, therefore many of us are afraid to expose our hearts for fear of the unknown that may enter. However, if we choose to open our hearts to what we know is beneficial to it, what have we to fear? St. Joseph is a perfect example of one who opened wide the doors to his heart, choosing freely to give himself over to all that is good, and the only guaranteed good in this world is God. 

Of all the great patriarchs who walked this earth and of all the men who most selflessly served their Lord, there is no man more humble, more just and more closely united with Christ, than St. Joseph of Nazareth. He shows us how to humble ourselves – making our hearts more receptive to the graces which God wishes to send us.  By denying himself, St. Joseph allowed God to truly enter his heart, and his reward for doing so was the strength and grace to carry the crosses which were given to him throughout his earthly life. 

To truly imitate St Joseph’s humble heart, we ourselves must firstly ask for the grace of submission to God – for the courage to do this. Secondly, we must recognize and be thankful for the fruits of this grace, which God has given to us in His infinite mercy. Thus Joseph allowed the Almighty to inflame his heart, enveloping it with all the graces and mercies so precious to Heaven and earth, making it the perfect companion to the Sacred Heart of Jesus and the Immaculate Heart of Mary.

The Sovereign Lord had deigned to make St. Joseph of royal blood, placing in him all the honor and glory of the House of David. Though St. Joseph’s family no longer sat on the throne, he was still a continuation of this nobility. He carried this heritage as though it were a secret between himself and his Lord – a sacred bond between an earthly prince and the Ruler of Heaven and Earth. St. Joseph’s royalty was not shown with an outward crown, but one which was hidden within his most humble Heart – a heart in which the Lord Jesus took great consolation and great delight.

By entrusting this most fragile of gifts over to God, St. Joseph exclaimed his “Fiat – Let it be done unto me as you say!” thus showing us to place all our trust in the Lord, waking our hearts to be more receptive to the graces which God wishes to send us. Only when we do this can we allow Him to enter, since our prides and arrogances act as locked doors to our inmost being.

The Lord is constantly knocking in the hopes that we may allow Him entry into our humble abode (Revelation 3:20), however unlike St. Joseph who willingly opened wide the door to his heart, many of us continue to place obstacles behind our own doors and reinforce our locks. We refuse to open our hearts to God’s Will, instead selfishly clinging to our own. Because St. Joseph denied himself, therefore allowing the Lord to enter his heart, he obtained the Lord’s most precious treasures – Jesus and Mary. And so with his example let us do, and obtain, the same. Amen. 

Immaculate Heart of Mary  Most Sacred Heart of Jesus  Purest Heart of St Joseph

www.PrinceOfTheChurch.yolasite.com 

The Presentation of Jesus

FEBRUARY 2 FEAST DAY

THE PRESENTATION OF OUR LORD JESUS

A reading from the Holy Gospel according to St Luke...

And when the time came for their purification according to the Law of Moses, they brought Him up to Jerusalem to present Him to the Lord (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said,

“Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.”

And His father and His mother marveled at what was said about Him. And Simeon blessed them and said to Mary His mother,

“Behold, this Child is appointed for the fall and rising of many in Israel, and for a sign that is opposed, and a sword will pierce through your own soul also, so that thoughts from many hearts may be revealed.”

And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, and then as a widow until she was eighty-four.  She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she began to give thanks to God and to speak of Him to all who were waiting for the redemption of Jerusalem.  - St Luke 2:22-38

Reflections from Holy Father Pope Benedict XVI

I would like to propose three brief thoughts for reflection on this feast. The first: the evangelical icon of the Presentation of Jesus in the Temple contains the essential symbol of light; the light that, coming from Christ, shines on Mary and Joseph, on Simeon and Anna and, through them, on everyone. The Fathers of the Church linked this radiation to the spiritual journey. Consecrated life expresses this journey, in a special way as "philocalia," love of divine beauty, reflection of the goodness of God (cf. ibid., No. 19). Resplendent on Christ's face is this beauty. "The Church contemplates the transfigured face of Christ, to be confirmed in the faith and not risk dismay before his disfigured face on the Cross ... she is the Bride before her Spouse, sharing his mystery, enveloped by his light, [from which] are gathered all his children ... But a singular experience of the light that emanates from the Word incarnate are certainly those called to the consecrated life. In fact, the profession of the evangelical counsels places them as sign and prophecy for the community of brothers and for the world" (ibid., No. 15).
   

 In the second place, the evangelical icon manifests the prophecy, gift of the Holy Spirit. Simeon and Anna, contemplating the Child Jesus, perceive his destiny of death and resurrection for the salvation of all peoples and proclaim this mystery as universal salvation. Consecrated life is called to this prophetic witness, linked to its twofold attitude, contemplative and active. Given to consecrated men and women, in fact, is to manifest the primacy of God, passion for the Gospel practiced as a way of life and proclaimed to the poor and to the last of the earth. "In the strength of such primacy nothing can be preferred to personal love for Christ and for the poor in which He lives. True prophecy is born from God, from friendship with Him, from attentive listening to his Word in the different circumstances of history" (ibid., No. 84). In this way consecrated life, in its daily living on the paths of humanity, manifests the Gospel and the Kingdom already present and operative.

In the third place, the evangelical icon of the Presentation of Jesus in the Temple manifests the wisdom of Simeon and Anna, the wisdom of a life dedicated totally to the search of the face of God, of his signs, of his will; a life dedicated to listening and to proclaiming his Word.

"'Faciem tuam, Domine, requiram': thy face, O Lord, do I seek" (Psalm 26:8). Hence, the consecrated person witnesses the joyful and laborious commitment, the assiduous and wise search of the divine will"

Dear brothers and sisters, be assiduous listeners of the Word, because every wisdom of life is born of the Word of the Lord! Be scrutinizers of the Word, through Lectio Divina, because consecrated life "is born from listening to the Word of God and accepting the Gospel as its norm of life. To live following the chaste, poor and obedient Christ is in this way a living "exegesis" of the Word of God. The Holy Spirit, in the strength of which the Bible was written, is the same who illumines the Word of God to men and women founders with new light. From it flows every charism and every rule is an expression of it, giving origin to itineraries of Christian life marked by evangelical radicalism" (postsynodal apostolic exhortation "Verbum Domini," No. 83). 

Today we live above all in the most developed societies, a condition often marked by a radical pluralism, by the progressive marginalization of religion from the public sphere, by a relativism that touches fundamental values. This calls for our Christian witness to be luminous and consistent and for our educational effort to be ever more attentive and generous. In particular your apostolic action, dear brothers and sisters, must become a life commitment, which accedes with persevering passion, to wisdom as truth and beauty "splendor of the truth." Be able to orient your life with wisdom, and with trust in the inexhaustible possibilities of true education, and the intelligence and the heart of men and women of our time to the "good life of the Gospel."   - Pope Benedict XVI