Pope St. John Paul II & St Joseph

Pope St. John Paul II, Homily, 19 March 1987, on God’s Trust in St Joseph: The Church admires the simplicity and the depth of St Joseph’s faith. She admires and venerates his rectitude, his humility, his courage. How many values God entrusted to Joseph in his humble and hidden life as an artisan of Nazareth! He entrusted to him his own eternal Son, who in the house of Joseph embraced all that constitutes the truth of the Son of man. To Joseph God entrusted Mary, her virginity and her maternity–her virginal maternity. He entrusted to him the Holy Family. God entrusted to Joseph what is most holy in the whole history of creation, and that humble man, that carpenter, did not disappoint God’s trust. To the very end he showed himself faithful, thoughtful, provident, solicitous–after the model of the eternal Father Himself.

Pope St. John Paul II, Redemptoris Custos, on the Holy Espousals:  In the Liturgy, Mary is celebrated as "united to Joseph, the just man, by a bond of marital and virginal love." There are really two kinds of love here, both of which together represent the mystery of the Church -virgin and spouse - as symbolized in the marriage of Mary and Joseph. “Virginity or celibacy for the sake of the Kingdom of God not only does not contradict the dignity of marriage but presupposes and confirms it. Marriage and virginity are two ways of expressing and living the one mystery of the Covenant of God with his people,” the Covenant which is a communion of love between God and human beings.

Pope St. John Paul II, Redemptoris Custos, on the Circumcision of Christ:  At the circumcision Joseph names the child "Jesus." This is the only name in which there is salvation (Acts 4:12). Its significance had been revealed to Joseph at the moment of his "annunciation": "You shall call the child Jesus, for he will save his people from their sins" (Matthew 1:21). In conferring the name, Joseph declares his own legal fatherhood over Jesus, and in speaking the name he proclaims the child's mission as Savior.

Pope St. John Paul II, Redemptoris Custos, on the Return from Exile:  And so Jesus' way back to Nazareth from Bethlehem passed through Egypt. Just as Israel had followed the path of the exodus "from the condition of slavery" in order to begin the Old Covenant, so Joseph, guardian and cooperator in the providential mystery of God, even in exile watched over the one who brings about the New Covenant.

Pope St. John Paul II, Redemptoris Custos, on St. Joseph the Worker: Work was the daily expression of love in the life of the Family of Nazareth. The Gospel specifies the kind of work Joseph did in order to support his family: he was a carpenter. This simple word sums up Joseph's entire life. For Jesus, these were hidden years, the years to which Luke refers after recounting the episode that occurred in the Temple: "And he went down with them and came to Nazareth, and was obedient to them" (Luke 2:51). This "submission" or obedience of Jesus in the house of Nazareth should be understood as a sharing in the work of Joseph. Having learned the work of his presumed father, he was known as "the carpenter's son." If the Family of Nazareth is an example and model for human families, in the order of salvation and holiness, so too, by analogy, is Jesus' work at the side of Joseph the carpenter… At the workbench where he plied his trade together with Jesus, Joseph brought human work closer to the mystery of the Redemption.

Pope St. John Paul II, Redemptoris Custos, on the Patronage of St. Joseph:  The patronage of St. Joseph must be invoked, and it is always necessary for the Church, not only to defend it against dangers ceaselessly cropping up, but also and above all to support it in those fearful efforts at evangelizing the world, and spreading the new evangelization among nations where the Christian religion and life were formerly the most flourishing, but are now put to a difficult test…. May St. Joseph become for all a singular master in the service of the saving mission of Christ that is incumbent on each and every one of us in the Church: To spouses, to parents, to those who live by the work of their hands or by any other work, to persons called to the contemplative life as well as to those called to the apostolate.

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