The wisdom
of young Jesus is related to us in the Gospel of St. Luke, when he is twelve
years of age. This account is known as “The Finding of Jesus in the Temple.”
Every year, Jewish men were required by the Law to attend three feasts in
Jerusalem, which were: Passover, Pentecost, and Tabernacles. Women and children
were also allowed to attend these feasts if they wished, but were not required
to. In the Gospel, we are told that both Joseph and Mary traveled to Jerusalem
for Passover every year, and on this particular occasion Jesus was with them.
And His
parents were wont to go every year to Jerusalem at the Feast of the Passover.
And when He was twelve years old, they went up to Jerusalem according to the
custom of the feast. — St. Luke 2:41-43
The Bible
tells us that after the Passover celebrations, Joseph and Mary left Jerusalem
only to discover that their son was not part of their caravan! The men and
women would usually travel in separate groups, the young children with their
mothers. Jesus, however, was already twelve years old, so he would likely have
been in Joseph’s large group of men. After traveling for one day, Joseph
realized that Jesus was not in his group, so he naturally assumed that he was
with his mother. After realizing that Jesus was not among their relatives, they
journeyed with haste back to Jerusalem. How they must have blamed themselves
for the losing of their son. But a twelve-year-old boy is reaching the age of
independence and will often go about on his own.
Most holy Mary and
St. Joseph found themselves overwhelmed with self-reproach at their remissness
in watching over their most holy Son and thus blamed themselves for his
absence… and with deepest sorrow took counsel with each other as to what was to
be done. – Venerable Maria de Agreda
It occurred
to them to look for him among their relatives and acquaintances. And not
finding him, they returned to Jerusalem in search of him . . . they found
him in the temple, sitting in the midst of the teachers … And when they saw
Him, they were astonished. — St. Luke 2:44-48
The
relevance of this event in the life of St. Joseph is often overlooked and seen
in passing, as Jesus asserts himself as a wise but respectful boy. Indeed, this
mention in the Bible gives us three hidden agendas, which each concerning a
member of the Holy Family: God is present among the scholars, Mary’s
intercession and Obedience to St. Joseph.
♔ GOD
AMONG US ♔
The first
agenda is glorifying the Christ child who demonstrated his deep and holy wisdom
and understanding concerning matters of faith and logic. We are told that he
sits among the scholars and listens to their words then gives his own opinions
and observations. He amazes everyone with his profound insights, and we are
told that even the teachers in the temple are astounded by his words! In
reading this we are left with a feeling of awe and wonder as Jesus astounds the
group of men:
. . . They
found Him in the temple, sitting in the midst of the teachers, listening to them
and asking them questions. And all who were listening to him were amazed at his
understanding and his answers. — St. Luke 2:46-48
When reading
this encounter of the Lord among his people—in this case the adolescent Jesus
among the teachers—we are led to connect this with the Old Testament account of
Abraham. In this story, the Holy Trinity comes to Abraham as three men who
speak as one. They sit in his tent and he recognizes these men as being God,
calling them “My Lord”. He even bows down to them. To passersby these men were
nothing special, but in reality they were the Trinity, personally conversing
with the Patriarch Abraham, sitting in his midst (Genesis 18:1.) So too did God
come among us in the Person of the young Jesus, who sat among the scholars and conversed.
However they had not recognized this boy as their Lord, yet he sat with them
and left them full of wonder. Anna and Simeon however, twelve years earlier, did recognize
him in the temple.
♔ MATERNAL
INTERCESSION ♔
The second
agenda is the role of Mary as mother and a glimpse of her role as intercessor.
In this story, her heart is no doubt breaking when she discovers that Jesus is
missing. Imagine her anxiety and heartache as she frantically searches for her
son. The grief would be almost unbearable as it is for many mothers even today.
Did her son simply get lost? Had he been kidnapped? Where was he? Jerusalem
would have been a big place for rural people such as Mary and Joseph, and to
retrace their steps would be agonizing. We can hear St Joseph and Our Lady
speaking the words of the Magdalene after she finds the body of Jesus missing
from the tomb:
“They have taken away my Lord; and I know not where
they have laid him.” – St. John 20:13
When the
Mary and Joseph found their Son, it was Mary who first rushed to Jesus, telling
him of the anguish they felt when they discovered he was missing. Embracing him
she asked why he had done this to them, sighing her relief at finding him.
And his
mother said to him, “Son, why hast thou done so to us? Behold, in sorrow thy
father and I have been seeking Thee.” – St. Luke 2:48
Since it is
she who speaks to Jesus, she is shown as intercessor and speaks on behalf of
both Joseph and herself. She takes it upon herself to express to Jesus the
sorrow and affliction felt by both Joseph and herself and to petition him as to
why he had left them. She brings not only her grief to her son, but Joseph’s as
well. No doubt that Joseph felt Mary’s pain and relief equally, but he allowed
her to rush to their son first so that she may embrace him. Should we not also
allow Mary to be our own intercessor, just as Joseph had, placing before her
our sorrows and anxieties? Our Lady, with a maternal heart, feels our own
sorrows and understands our needs, so who better to present us to Jesus, than
his own mother?
♔ OBEDIENCE
TO ST. JOSEPH ♔
After Our
Lady speaks to their Son, the third agenda is given to us, this one concerning
Our Blessed Saint Joseph. Jesus’ answer to his parents is simple, and many
people at first glance think his answer to be one of admonishment or disrespect
towards his earthly father Joseph, however the opposite is true.
And He said
to them, “How is it you sought me? Did you not know that I must be about my
Father’s business?” – St. Luke 2:49
Some would argue
that this response is a direct hit below the belt for Joseph, that Jesus does
not recognize the authority of Joseph’s fatherhood over him, but only that of
God. Yet, would this not be a breach of the Fourth Commandment given to Moses
by God Himself? Jesus would not commit this sin or any sin. Rather, Jesus was infused with so much
knowledge and love of God that he felt so at home in the temple, doing God’s
work and discussing him. He was answering in a sincere and direct way. This was
by no means a shot at St. Joseph, after all, isn’t God the Father of Abraham,
Isaac, Jacob, Moses and David? Is he not also the Father of Joseph and Jesus? Joseph,
as with the scholars in the temple, is called to a life of service to God. Joseph
is happy not only for having found his son, but for having found him at the
Temple, with Jesus demonstrating that our desire should be to seek him and to
do the will of the Father. His son was becoming a young man of wisdom and deep
understanding, growing in grace before God. Joseph’s position of family head is
asserted with the closing verses, along with yet another mention of Mary’s
treasury, which is her Immaculate Heart:
And Jesus
went down with them and came to Nazareth, and was subject to them; and his mother kept all these things
carefully in her heart. And Jesus advanced
in wisdom and age and grace before God and men. — St.
Luke 2:51-52
Pope Benedict XVI, Vatican Gardens, 5 July 2010: In
the Gospel (of St. Luke), Joseph appears in one more episode, when he goes to
Jerusalem and lives the anguish of losing the Son Jesus. St. Luke describes the
anxious search and the wonder at finding him in the Temple, but even greater is the astonishment
at hearing the mysterious words: "How
is it that you sought me? Did you not know that I must be in my Father's
house?" (St. Luke 2:49.) This twofold question of the Son of God helps us to understand the mystery of Joseph's
paternity. Reminding his own parents of the primacy of the One he calls
"my Father," Jesus affirms the primacy of the will of God over every
other will, and reveals to Joseph the profound truth of his role: He too is
called to be a disciple of Jesus,
dedicating his existence to the service of the Son of God and of the Virgin
Mother, in obedience to the Heavenly Father.
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