By Dom Bernard Marechaux O.S.B: The spirit in St. Joseph was submitted to God in perfect
justice, which, actually identified with charity and adorned with the gift of
wisdom, made him feel and follow the will of God in all things and made him
admirable docile to the guidance of the Holy Ghost. Subsequently, the flesh, in
this chosen one of God, was particularly submissive to the spirit: Joseph the
just was the most chaste among men.
There is a logical consequence of the spirit’s disposition on
the flesh, which is confirmed with the rigor of a law imposed by God Himself.
Insofar as the spirit withdraws from the submission it owes to God, the flesh
withdraws from the submission it owes to the spirit. Man finds punishment for
his pride, which causes him to revolt against God, in the rebellion of his
passions which rise up against reason and make him feel ashamed of himself.
Fortunate is he when the resulting humiliation, through the direct action of
grace which brings good out of evil, contributes to his return to God!
No other man was more just than St. Joseph or more humble in
his justice, and no one will ever surpass or even equal him in chastity. The
fact that he was chosen by God from the whole of humanity to become the Spouse
of Mary, bears witness to a purity brighter than the sun.
Reflect upon this: St. Joseph’s heart was created by God to
love the most pure Virgin Mary. Hence, we can hold as certain that even though
St. Joseph was conceived with original sin, by a special act of grace, no impure desire ever tainted his heart. (It is correct to believe that as St.
John the Baptist was sanctified in his mother’s womb so too was St. Joseph, by
the future merits of Jesus Christ.) God grants to certain saints an angelic
favor: that concupiscence be extinguished in their flesh. We believe
unquestionably that Mary’s future spouse enjoyed such a favor to an eminent
degree. He was transported thereafter to the state St. Thomas Aquinas qualified
as “the state of a purified soul” whereby earthly lusts are ignored. In short,
the chastity of St. Joseph was not a chastity of conflict and struggle, but a
chastity which became a part of his nature, very peaceful, as was necessary in
order to be entitled to enter into marriage with Mary, the most holy Virgin.
Mary, likewise, found Joseph’s heart in such perfect harmony
with hers, that she entrusted herself to him, to remain a virgin in complete
security.
God delighted in depicting an image of the chastity of St.
Joseph in the person of Joseph of the Old Testament. This great patriarch had
an innate horror of impure vice; he resisted the seduction of the wife of his
master, the Egyptian Putiphar; he accepted being thrown into prison and being
exposed to torture for love of chastity (Genesis 39:7-20). This enlightened
soul prefigures that of our St. Joseph.
The chastity of the old Joseph predisposed him to divine
communication; he was instructed about the future through mysterious dreams
(Genesis 37, 40 & 41). Similarly, related St. Bernard, the new Joseph was
made guardian of the celestial secrets of the angels, who were familiar at his
bedside (Matthew 1:20-21, 2:13; 2:19-21).
O Saint Joseph, truly angelic and seraphic! O soul elevated
above earthly things! O great saint, inspire all those who put their trust in
you with chaste and celestial thoughts; obtain for all Christian spouses to
unite only under holy intentions. With you, the flesh lived uniquely by the
life of the spirit. How truly the lilies of virgins are secure in your hands!
May the fragrance of these lilies, which embalm both the heavenly and the
earthly Church, instill in us a desire for and love of purity!