During the night of January 2, 1885, and old man presented
himself to a priest asking him to come to the bedside of a dying woman and
indicating the address to which he wanted to take him.
The street that the old man pointed out was one of ill
repute. The old man himself was a total stranger, and night was falling. The
priest feared that it might be a trap, so he hesitated; but the old man urged
him on.
“We cannot delay; it involves giving the Last Rites to a poor
old woman at the point of death.”
Faced with such a sacred duty, the priest no longer hesitated
and followed the messenger. The night was bitterly cold, but the old man did
not seem to notice. He went ahead and said to the priest:
“I will wait for you at the door.”
The door in front of which they stopped belonged to one of
the most notorious houses of the area, and the priest, who was carrying the
Blessed Sacrament, had another moment of apprehension. But remembering that Our
Lord came to save sinners, on the instruction of his guide, he pulled hard on
the bell. There was no reply.
He knocked several times, but there was still no response.
The old man was standing back at a distance, and the priest
finally said to him:
“As you can see, this is hopeless. No one is coming to let us
in…”
“Let me knock,” replied the mysterious person, stepping
forward as the priest drew back. “As soon as the door is opened, go in quickly.
Go up the stairs and open the door of the bedroom at the end of the hall; there
you will find the dying woman.”
These strange words were spoken with such authority that the
priest made no objection. The old man knocked on the door in a peculiar way,
and it opened immediately. This time the priest did not hesitate; he entered,
climbed the stairs, opened the door that had been indicated, and found a woman
stretched out on a bed of pain, who, between her cries of agony, constantly
repeated:
“A priest! A priest! They are going to let me die without a
priest.”
The minister of God approached her:
“My daughter, a priest is here.”
But she did not believe him.
“No,” she cried out. “No one in this house would care to
fetch a priest.”
“My daughter, an old man brought me to you.”
“I don’t know any old man.” replied the dying woman.
Nevertheless, the priest managed, little by little, to
convince her that he was indeed the minister of God for whom she had been
calling, and he offered her the sacraments.
She confessed to a long life of sin which had been weighing
heavily on her conscience. She showed such lively contrition that the priest,
astonished at meeting such faith in a person so completely separated from God,
asked her if she had not kept up some devotional practice.
“None,” she said, “except a prayer that I used to recite each
day to St. Joseph, to obtain a happy death.”
The priest prepared everything for the Last Rites and, during
this time, several people entered the bedroom, then left without appearing to
notice him.
He gave the repentant sinner Holy Communion as well as
Extreme Unction and left her only when, very peacefully, she gave up her
purified soul into the hands of Jesus Christ.
The priest was alone and did not meet anyone as he left the
house and returned home.
While thinking about the events of that night and of his
consoling mission, he became firmly convinced that the charitable old man was
none other than the glorious and merciful St. Joseph, in disguise, patron saint
of a happy death.
_____________________________
♔ PRAYER FOR A HAPPY DEATH ♔
O Blessed Joseph, who didst yield thy
last breath in the fond embrace of Jesus and Mary, when the seal of death shall
close my career in life, come, holy Father, with Jesus and Mary, to aid me, and
obtain for me this only solace which I ask for in that hour, to die encircled
by their holy arms. Into your sacred hands, living and dying, Jesus, Mary,
Joseph, I commend my soul. Amen.
Blessed are
the dead who die in the Lord henceforth. Yes, says the Spirit, let them rest
from their labours, for their works follow them. — Revelation 14:13
After the
event of the Passover in Jerusalem, we are not given any details about the life
of the Holy Family in the Bible until Christ reaches the age of thirty years.
What would have gone on during these years? These years would have been simpler
and quieter than the preceding ones, with Jesus and St. Joseph working side by
side at their trade. After this period of time, there are only brief references
made to St. Joseph:
How did this
man come by this wisdom and these miracles? Is this not the carpenter’s son? — St. Matthew 13:54-55
We have found him of whom Moses in the law, and the prophets did
write, Jesus the son of Joseph of Nazareth. — St. John 1:45
They said: is not this Jesus, the son of Joseph? — St. John 6:42
It is widely
held that St. Joseph had passed away in Nazareth, while Jesus was still at
home, before he departed and began his public ministry. Joseph is no longer
mentioned, whereas Our Lady is still mentioned during and after this time in
Christ’s life. The most notable examples are the Wedding Feast of Cana and the
Crucifixion of Our Lord, which mention Mary but not her blessed spouse, who
surely would have been at her side during these moments.
. . . A
marriage feast took place at Cana of Galilee, and the mother of Jesus was
there. — St. John 2:1
Now there
were standing by the cross of Jesus his mother and his mother’s sister, Mary
wife of Cleophas . . .—St. John 19:25
Surely, if
Mary had been invited to the wedding feast, Joseph would have been with her as
well, after all, a wedding feast is a gathering of family and friends, but he
wasn’t. At the crucifixion scene, the mother of Christ stands at the foot of
the cross with her sister and with John, the beloved apostle, to whom Jesus
entrusts his mother. Had Joseph been alive, there would have been no need to
place Mary into the care of his best friend.
One question
that some people ask is, since Jesus had the power to resurrect the dead, such
as he did for his friend Lazarus, why did he not do the same for his father on
earth? Jesus did not do this for Joseph because Joseph had fulfilled his
mission on earth – to guard, nurture and raise the Son of God into manhood.
Joseph had indeed accomplished what the Lord had asked of him and fulfilled it
with the utmost of love, honour, and humility. We are told by tradition that
Joseph died out of his overwhelming love for Jesus.
Joseph is
invoked as the Patron of a Happy Death, since we believe that he had the
privilege of dying in the arms of Jesus, his Lord and Son, and Mary, his most
blessed spouse. According to the Venerable Maria de Agreda, he died in this way:
_______________________________
St. Joseph’s
noble soul had been purified more and more each day in the crucible of
affliction and of divine love. As the time passed his bodily strength gradually
diminished and he approached the unavoidable end...
… For nine days and nights before
the death of Saint Joseph he uninterruptedly enjoyed the company and attendance
of Mary and her divine Son. By command of the Lord the holy angels, three times
on each of the nine days, furnished celestial music, mixing their hymns of
praise with the benedictions of the sick man. Moreover, their humble but most
precious dwelling was filled with the sweetest fragrance and odors so wonderful
that they comforted not only Saint Joseph, but invigorated all the numerous
persons who happened to come near the house.
On the day
before he died, being wholly inflamed with divine love on account of these
blessings, he was wrapped in an ecstasy which lasted twenty–four hours. The
Lord himself supplied Joseph the strength he needed for this miracle. In this
ecstasy he saw clearly the divine Essence, and, manifested therein, all that he
had believed by faith the incomprehensible Divinity, the mystery of the
Incarnation and Redemption, the militant Church with all its Sacraments and
mysteries. The blessed Trinity commissioned and assigned him as the messenger
of our Savior to the holy Patriarchs
and Prophets of limbo; and commanded him to prepare them for their issuing
forth from this bosom of Abraham to eternal rest and happiness.
When Saint Joseph issued from this
ecstasy his face shone with wonderfulsplendor
and his soul was transformed by his vision of the essence of God.… The most humble Joseph, sealing his life
with an act of self–abasement, asked pardon of his heavenly Spouse for all his
deficiencies in her service and love … The last words which Saint Joseph spoke
to his Spouse were:
“Blessed art Thou among all women
and elect of all the creatures. Let angels and men praise Thee; let all the
generations know, praise and exaltthy
dignity; and may in Thee be known, adored and exalted the name of the Most High
through all the coming ages; may He be eternally praised for having created
Thee so pleasing in His eyes and in the sight of all the blessed spirits. I
hope to enjoy thy sight in the heavenly fatherland.”
Then this man of God, turning toward
Christ, our Lord, in profoundest reverence, wished to kneel before Him. But the
sweetest Jesus, coming near, received him in his arms, where, reclining his
head upon them, Joseph said:
“My highest Lord and God, Son of the eternal
Father, Creator and Redeemer of the World, give thy blessing to thy servant and
the works of thy hand; pardon, O most merciful King, the faults which I have
committed in thy service and interactions. I extol and magnify Thee and render
eternal and heartfelt thanks to Thee for having … chosen me to be the spouse of
thy true Mother; let thy greatness and glory be my thanksgiving for all
eternity.”
The Redeemer of the world gave him his
benediction, saying: “My father, rest in peace and in the grace of myeternal Father and mine; and to the Prophets and Saints, who await thee in
limbo, bring the joyful news of the approach of their redemption.” At these
words of Jesus, and reclining in his arms, the most fortunate Saint Joseph
expired and the Lord himself closed his eyes. At the same time the multitude of
the angels, who attended upon their King and Queen, intoned hymns of praise in
loud and harmonious voices. By command of the Lord they carried his most holy
soul to the gathering–place of the
Patriarchs and Prophets, where it was immediately recognized by all as clothed
in the splendors of incomparable grace, as the putative father and the intimate
friend of the Redeemer, worthy of highest veneration. … His arrival spread joy
in this countless gathering of the saints by the announcement of their speedy
rescue.– Venerable Maria de Agreda _____________________________________
St. Joseph, having completed the
mission entrusted to him on earth, was now ready for the next stage in his
service to God. He was to be a herald and comfort to the Patriarchs of Limbo –
announcing their coming redemption. After the Ascension of Christ, he would
then be brought to Heaven where he would take on another role in God’s plan –
that of the intercessor.
♔ THE BOSOM OF ABRAHAM ♔ In the
Gospel of John, Jesus tells us that no one has entered Heaven except for
himself, and that no one will enter it until he has returned to the Father.
Jesus is the gateway to the Eternal Paradise of Heaven since it was He who
conquered the corruption of death, but doesn’t the Old Testament tell us that
Elias was carried up to Heaven in a chariot of fire?
And it came
to pass, when the Lord would take up Elias into heaven by a whirlwind . . .
behold a fiery chariot and fiery horses parted them both asunder: and Elias
went up by a whirlwind into heaven. — 4 Kings
2:1, 11
The prophets
of the Old Testament were taken to Limbo, which is a type of waiting room to
get into Heaven. Those who have not known Jesus Christ but who have led
righteous lives go to this place. This would be the place of the dead, of those
who had died before Jesus Himself was crucified and died, only to rise up from
His tomb. As mentioned above in the
extract from Venerable Maria de Agreda, Joseph is sent to Limbo in order to
bring the good news that those souls would soon see the Messiah and enter into
Heaven with Him.
The word
“Limbo” refers to the edge of a hem on a garment, so the word is telling us
that it is the border of two different places, and that is why this term is
used to describe this place of waiting. The Bible itself does not use this
word, but the place has been referred to as the Bosom of Abraham. This place
was separated by a chasm with the righteous on one side and the wicked on the
other. Jesus Himself refers to this place in the Parable of the Unjust Steward:
And it came
to pass that the poor man died and was borne away by the angels into Abraham’s
bosom; but the rich man also died and was buried in hell. And lifting up his
eyes, being in torments, he saw Abraham afar off and Lazarus (the poor man) in his bosom. — St. Luke 16:22-24
St.
Augustine (354-430) and St. Hippolytus of Rome (ca.170-236) both refer to
Abraham’s Bosom as the place in the afterlife where the spirits await their
entry into Heaven, and we cannot doubt that Joseph went to this place of Limbo.
His mission on earth had just ended, but an even greater one was about to
begin. We picture Joseph in the arms of his beloved Son as he sighs his last
breath, with the peace of leaving this world behind to enter into his reward.
His years of hard work and dutiful service to his family have paid off and have
delivered him into eternal glory – in which we all hope to share.
Now Thou
dost dismiss Thy servant, O Lord, according to Thy word, in peace . . . —St. Luke 2:29
St.
Alphonsus Liguori:Since we all must die, we should cherish a special devotion
to St. Joseph, that he may obtain for us a happy death. All Christians regard
him as the advocate of the dying who had honored him during their life, and
they do so for three reasons: First, because Jesus Christ loved him not only as
a friend, but as a father, and on this account his mediation is far more
efficacious than that of any other Saint. Second, because St. Joseph has obtained
special power against the evil spirits, who tempt us with redoubled vigor at
the hour of death. Third, the assistance given St. Joseph at his death by Jesus
and Mary obtained for him the right to secure a holy and peaceful death for his
servants. Hence, if they invoke him at the hour of death he will not only help
them, but he will also obtain for them the assistance of Jesus and Mary.
The Death of St. Joseph is celebrated by the Coptic Church on Abib 26 (July 20 – Julian Calendar, August 2 – Gregorian
Calendar)
For any accounting of the deaths of Joseph’s parents, we rely
completely on the Imprimature & Nihil Obstat granted revelations of Mother Cecilia Baij, as no other venerable or
saint has appeared to come forward with such revelations, as with much of St.
Joseph’s childhood mentioned in earlier posts.
We are told that St. Joseph was 18 years of age when the time came for
his parents to depart from this earth. His mother was first to die, due to
illness. It was Joseph, who would one day become the Patron of a Happy Death,
who ministered to her in her last days. Such happiness and consolation she
experienced in her final moments in the presence of her holy son:
He rendered to his mother Rachel a most commendable assistance and service, strengthening and comforting
her in her pain, constantly begging God
to give her patience in her agonizing illness.
The holy youth spent many a night watching and assisting at his
mother’s bedside, or praying for her.
Just as he had previously shown his gratitude for
her goodness to him, so now in these last moments of her life, his behavior was exemplary. He did not wish
to leave her, and never tired of serving
her or comforting her with his truly childlike, yet holy love.
... Joseph
remained with her until she expired. He was a great help not only to her, but
also to his father, who was sorely grieved over the loss of so virtuous a
companion in life.
St. Joseph, suffering
and weakened by the loss of his mother, had little time to grieve, as it was
soon after her departure that his father had become ill. He would continue in
his role as devoted son to his father, just as he had done for his mother,
ministering to him in his final moments:
It was not long
afterwards that Joseph’s father Jacob became deathly sick. Joseph himself had been
weakened considerably during the period of his mother’s painful illness, to
which was now added this serious affliction. He fervently implored God for the help of His grace,
and for the energy and strength needed
to be able to assist his father during his final illness.
Joseph tended and served his father affectionately, both day and
night, and encouraged him in the patient endurance of his sufferings and
anxieties. As his father’s last
hours arrived, Joseph attended him lovingly, encouraging and stimulating him to
an ever greater trust in the divine goodness and mercy, and consoling him with his own conviction that he
would soon enter into the
domain of peace and joy. Thus, fully resigned and with a firm hope of obtaining eternal life, Joseph’s father
finally expired. Once his father had breathed
his last, Joseph withdrew and allowed his grief-stricken nature to find relief in tears. Indeed, he had
every reason to be sorrowful, considering what
a generous, loving and solicitous father he had lost.
After the departure of his father, we are shown the image of an
18 year old Joseph falling under the weight of his tears, not only allowing
himself to grieve the loss of his parents whom he loved so dearly, but also,
commending himself with filial trust to the care of the Heavenly Father:
After he had thus given free reign to his sorrow, he fell down
upon his knees, and streaming
with tears, besought the Divine Majesty for aid with these words:
“Oh God of Abraham, Isaac and Jacob-and my own
God! Look down upon me, thus
deprived of both father and mother. You have graciously
placed them beyond reach of the cares of this mortal life, and I now beg You, that in Your goodness You take
me entirely under Your protection. I
give and surrender myself again entirely to You.
I have always
been Yours’, and also have always been safeguarded and defended by You. I wish to renew my dedication to You, and
desire to have You reign over me
completely. Since I am no longer subject to anyone but You, my God, give me the
requisite grace, so that I too may be able to say with the royal prophet: ‘My father and mother have left me, but the
Lord has taken me up’ (Psalm 27:10).
From now on do You be my father, my protector,
my mother, my refuge, my whole support. Do with me and mine as it pleases You. May Your holy will be
accomplished in me in everything. Grant that I may always discern Your will,
for it is my desire to follow it completely
and perfectly.”
HAPPY SOLEMNITY OF ST JOSEPH PATRON OF THE UNIVERSAL CHURCH!
APOSTOLATE OF ST JOSEPH
PRINCE OF THE CHURCH PRAYER
O Glorious St. Joseph, Son of
David, our model, our patron, our guide: to you do we have recourse when we are
afflicted with the anxieties and trials of life. Being mere mortals with
insecurities and fears, we take comfort in having you as our companion, and our
exemplar, who also faced the worries that confront the human condition. You
know what it is to have a heavy heart and a burdened mind.
Turn then, mighty Joseph, your paternal eyes toward us, and stand firm with us,
so that we may conquer the demons which hound us, seeking the ruin of our
souls. Assist us with thy special Patronage so that we may learn not only to
avoid the occasions of sin, but, should we stumble, to waste no time in
confessing our sins and receiving the absolution necessary to once again take
courage against the powers of darkness.
Good St. Joseph, Prince of the Church, please guide and protect our Pontiff,
the Holy Father, from the hatred of men and the forces of Hell. Just as you
shielded Our Infant Lord with your Holy Cloak, so too, defend His Mystical Body
the One, Holy, Catholic and Apostolic Church. + Amen.
St. Luke 2:29 - Now thou
dost dismiss thy servant, O Lord, according to thy word in peace…
St. Alphonsus
Liguori:Since we all must die, we
should cherish a special devotion to St. Joseph, that he may obtain for us a
happy death. All Christians regard him as the advocate of the dying who had
honored him during their life, and they do so for three reasons: First, because
Jesus Christ loved him not only as a friend, but as a father, and on this account
his mediation is far more efficacious than that of any other Saint. Second,
because St. Joseph has obtained special power against the evil spirits, who
tempt us with redoubled vigor at the hour of death. Third, the assistance given
St. Joseph at his death by Jesus and Mary obtained for him the right to secure
a holy and peaceful death for his servants. Hence, if they invoke him at the
hour of death he will not only help them, but he will also obtain for them the
assistance of Jesus and Mary.
Venerable
Maria de Agreda: The day before St. Joseph died, being wholly inflamed with
divine love, he was wrapped in an ecstasy... In this ecstasy he saw clearly the
divine Essence, and, manifested therein, all that he had believed by
faith: the incomprehensible Divinity, the mystery of the Incarnation and
Redemption, the militant Church with all its Sacraments and
mysteries. The Blessed Trinity commissioned and assigned him as the
messenger of our Savior to the holy Patriarchs and Prophets of
limbo; and commanded him to prepare them for their issuing forth from
this bosom of Abraham to eternal rest and happiness.
St. Francis de Sales:St. Joseph, who had loved so much in his
life, could not die but of love; … and having already performed the duty which
was required in the childhood of Jesus, what remained was that he should say …
to the Son, “O my child! As your heavenly Father put your tender body into my
hands the day you came into this world, so do I render up my soul into your hands, this day of my departure out of the world.” Such, as I conceive,
was the death of this great patriarch, a man elected to perform the most tender
and loving offices that ever were or shall be performed to the Son of God, save
those that were done by his sacred spouse, the true natural mother of the said
Son.
St.
Alphonsus Liguori:"Precious in the
eyes of the Lord is the death of His faithful ones" (Ps. 115:6). After
having faithfully served Jesus and Mary, St. Joseph reached the end of his life
in the house at Nazareth. There, surrounded by angels, assisted by Jesus Christ
the King of angels, and by Mary, his spouse, who placed themselves at each side
of his poor bed, filled with the peace of paradise, he departed from this
miserable life. Who shall ever be able to understand the sweetness, the
consolation, the blessed hope, the acts of resignation, the flames of charity
which the words of eternal life coming alternately from the lips of Jesus and
Mary, breathed into the soul of Joseph at the end of his life?